Posted on Jun 1st, 2007
by
Tamo
I had hoped to get this out yesterday in conjunction with Saga Dawa but the “the best laid plans…”
One of the claims of the Secret is that it claims to express the highest esoteric knowledge of the ages kept secret from humanity strangely by wealthy supposed masters of the secret who felt so insecure about their wealth they had to keep “The Secret” to “universal abundance beyond ideas of scarcity” to themselves. I hope the complete absurdity of that last statement is obvious. Over time I will be exploring what connection, if any, the Secret has with some of the major systems of esoteric knowledge. I will not, for now be discussing what validity or, perhaps, lack there of, of these esoteric systems, only what relationship the secret might actually have with them. In honor of Saga Dawa and because it is the esoteric systems I am most experientially familiar with, I will begin this exploration with a Buddhist look at the secret.
From a Buddhist perspective, it is less important to look at whether or not is possible to have the kind of power in your life to make all of your desires materialize that “The Secret” indicates is possible, than whether or not this will lead to actual sustained happiness and freedom. According to nearly every style of approach to Buddhism (the only exception I know of is, perhaps, Nichiren Buddhism – and that is based on a superficial knowledge of their approach), the answer is a resounding NO!
We can start with the utter most basic- The life Story of the Buddha. I won’t be of course recounting here the whole life story, just highlight a few key aspects as they relate to the secret.
When the Buddha Mother, Maya, was pregnant with Siddhartha, who would later be know as the Buddha, Siddhartha’s Father (whose name escapes me for the moment.) consulted a seer about his new sons destiny. The seer replied that the child would either grow up to be a Universal Monarch (roughly King of the world or universe) or a great spiritual being.
Being himself a great king of one of the most powerful kingdoms on earth, the father wanted Siddhartha to become a universal monarch and so conspired to shield the boy from all the sufferings of the world as this was thought to be what initiated the spiritual path.
So let’s look at some of the elements of the first part of Siddhartha life in the Palace. He was the prince of one of the most powerful kingdoms of the day. Every single sensual delight available, he had at his disposal vast armies, servants to do his every biding, and vor the most part there where very few people in his world that would even consider disobeying him. He was loved and cherished by his family, including eventually a devoted wife and son, friends and because he was so natural compassionate, his subjects. Being the Prince meant he also had to excel in a great many skill- various martial skills, love Making, Diplomacy, Law, Debate, Logic, “the Arts” etc. So in short Siddhartha had it all in exactly the same sense as what “the Secret” delivers – Complete Financial Security, Love, relationships in which people behaved mostly as he wished, any sensual pleasure know in his time, Power, achievement, fame, prestige, etc. What did Siddhartha discover by “having it all”. “Having it all” is not inherently satisfying. Because Siddhartha had already cultivated great compassion through many life times, he natural applied that insight to others. He came to realize that “having it all” can’t help provide satisfaction for others either. Driven by his compassion fueled by this realization, he insisted on leaving the carefully controlled world his father had created for him to protect him from suffering (which at this point it had already failed to do – Siddhartha had already experienced the unavoidable suffering that comes from relying on phenomena. Nonetheless Siddhartha’s father still tried to control the routes that his son would take. However, despite his efforts, Siddhartha in successive trips, encounter examples of sickness, old age and death. Siddhartha, in contemplating these encounter realized that No level of “having it all” could protect himself, his friends, his family, or anyone else from eventual suffering these painful experiences. His realization of the inability of “having it all” to protect beings from suffering became so profound that he abandoned all of his “having it all” in order to find what could free begins from suffering. H underwent extreme austerities (which he determined where also in themselves unable to give freedom from suffering), nearly starving himself to death while “having it all” was an ever present choice- his family, friends and subject all would have welcomed him home at anytime.
In conclusion, While there are certainly quotes from the Buddhist Body of Knowledge that could be seen as supporting the “law of attraction” (and I will look at those more closely a few blog entries from now) the Buddha’s life Story Illustrates that The aim of the Secret is not in anyway in accord with the Buddhist Teachings – Whether they be Theravada, Mahayana, Zen, or Vajrayana – the most esoteric form of Buddhism. The Buddhist Teachings are very explicit - with a lot of supporting evidence for the case they present – that having it all is not a way to achieve lasting satisfaction and happiness. It is also important to understand that “having it all” is not in and of itself bad, but rather simply becomes problematic when pursuing “having it all” distracts from engaging in life in ways that do lead to genuine satisfaction and happiness or when “having it all” is just sufficiently satisfying to dampen the motivation to find the true satisfaction – a cold comfort. It becomes a problem when you stop trying to find a way to open the prison door and instead try cover the door with expensive pieces of art.
Coming next : A Buddhist look at the Secret: The Six Realms of Existence.
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